Friday, 5 May 2017

JUNGLE JUSTICE : A PROSE

JUNGLE JUSTICE



Emeka was a mean son-of-a-bitch. He was 60 years old and a Biafra secession supporter. He never hid it either, chewing on a wad of tobacco and telling anyone who would listen about how glorious Biafra would have been, about how Awolowo was just a back-stabbing snake who betrayed Ojukwu by not seceding the South-West Nigeria as well. His teeth were permanently a red-brown and his breath would qualify as a chemical weapon under the Geneva conventions. He was as callous as they come and spent his days cruising the side streets of Ojota in his beat up peugeot 504 and spent his nights listening to Igbo highlife music. Predictably, he didn’t get along well with his neighbors, the Bellos. Usman Bello and his family were yoruba muslims, who to emeka’s archaic sensibilities represented the worst Nigeria has to offer. Consequently they got into several large arguments between the two of them. The last fight they had was a scene to behold. Emeka was screaming obscenities while trying to stop blood flowing from a head wound Mrs Bello had apparently inflicted on him. I say apparently because she still held the omorogun in her hands and she was challenging him “Don't ever talk to my children again! Come and try yourself again! Me I go fight you, old bastard!”
Emeka was red in the face from rage and if the landlord’s son wasn’t holding him back, I have no doubt he would have beaten her and the timid Mr Usman. The argument lasted over two hours and culminated with Emeka beating up the landlord’s son leaving the boy with two black eyes. The landlord had to kick him out which was a surprise to no one but Emeka. He swore up and down to deal with the whole lot of them but I think secretly everyone was happy to see the mean old man leave.

A week later, little Sikirah Bello, the youngest child of the Bellos went missing. It was a heavy blow to the community because she was this lovely amazing kid who always laughing like she knew some great secret the world wasn’t privy to. After two frantic days of searching Mrs Bello collapsed in the middle of the road and wept. Usman, his usual mellow self gone, was sitting next to her, his hands upon her shoulders with tears streaming down his face. The neighborhood gathered at Mama Cass bar in a glum mood, reminiscing about the days when the streets were safe, sharing touching stories about Sikirah or making further search plans for adjoining neighborhoods. As i sat there thinking it may be too late, I heard someone mumble my name “ Brother Taju”, I turned and looked into the bruised face of the lanlord’s son, Akin. “I know where Sikirah is” said Akin “What? Where? How you find am?” My loud excited voice attracted attention from other tables and soon a crowd gathered. I had Akin tell his story again. He spoke of how he overheard a girl crying in Emeka’s new apartment, some 15 minutes from his old place on the next street. Akin told of how he heard the girl sobbing and heard Emeka speaking harshly to her. As soon as we got the address we set gathered a crowd and set off to recover Sikirah. The indignation of the crowd was palpable and we gathered several more people who wielded a variety of homemade weapons like broken bottles, planks of woods and braided ropes with shards of metal. One enterprising individual even hefted a cement block over his head. The scene playing out around me and it's inevitable conclusion filled me with elation. We were going to get him! To stop the unpatriotic child molester who had been festering in our side and who had preyed on Lord knows how many children.

We arrived at his house in an uproar, burst through the door without any warning then pulled Emeka out. With the blood lust of the crowd egging us on, we proceeded to beat Emeka bloody. His screams and pleas for mercy went largely ignored and only served to fan the flames of our anger. Sticks and stones and anything that could be wielded to cause pain fell on Emeka’s shirtless body opening up numerous wounds and gashes. “Get back!” I said, a quiet confidence filling my voice. I wanted to see the look in his eyes when he realised his days filled with heinous crimes were about to come to an end and his precious Biafra would not save him. This may seem callous but I harbor a deep and abiding hatred for people who hurt children. I pushed the mob back and readied my weapon of choice, a plank studded with nails. As I hefted it above my head, I saw our friend with the cement block dash forward and smash the block down on his head. There was a sickening crunch as his skull caved in and his eyes started bleeding. At this point, the elderly who could not physically take part in Emeka’s judgement came out from his house with a little girl in tow where they had been searching for Sikirah. They came back in celebrating that they found her in the bathroom. The angry,hateful mob turned joyful, laughing and dancing over the dying body of Emeka. I lifted the little girl up on my shoulders and carried her to Mrs Bello. My joy sputtered and died as I saw the look on her face. “That’s not Sikirah” she said “That's not my child! Where’s my Sikirah?” I gently pried the girl from my shoulders and took a carefuul look at her. While she had the same short afro Sikirah did, she didn’t have her cute button nose or the birthmark on her shoulder. With a creeping burden in my heart, I asked her who she was “Kelechi” she said through sniffling tears. “Kelechi? Ok. it's ok, Why are you here with this man? Why were you in his bathroom?” “He’s my uncle Meka. My mommy said I should stay with him while she goes to market” She peers past me and sees Emeka’s still form on the floor. “Uncle Meka!” she cried “Uncle Meka get up! I won’t cry about bathing again! Please! Wake Up!” Those words would follow me for the rest of my life. I let her slip past me and she ran to him, patting his head and crying even harder when he wouldn’t listen to her entreaties.

The hate in the group, that blinded misguided hate we held dissipated and congealed as horror, shame and disgust at what we did. We killed an innocent man. For no reason stronger than our natural dislike for him and someone overheard a girl crying. Sirens sounded in the distance and the group scattered leaving me and a couple of stragglers too stunned to run. I sat on the ground next to Emeka and watched his still form. I would have carried her but I didn’t want the stains on my hand and my soul to rub off on her. As i sat there, waiting for the police to come and mete out “justice”, I wondered what would have happened had we ever stopped to consider why we felt we were qualified to judge anyone.


Written by:
Ede Edokpolor
PURPLE WRITERS
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Tuesday, 2 May 2017

GOD IS FOR YOU : REVELATION TUESDAYS

GOD IS FOR YOU

In our discussion today, we are going to examine Ephesians 5:21-33, to be fully and truly blessed by what God is letting us in on. So pick up your bible, or your bible app on your phone and have a look in there.
Having read our text today, we discover that the relationship between Christ and the church is one that had been foretold right from the beginning, God using Adam and Eve as an allegory to convey this mystery across to man. Genesis 2:24 clearly states that “therefore, a man shall leave his father and mother and be joined to his wife, and they shall become one flesh”. It means that immediately Adam awoke from his sleep and saw the creation of God named Eve, they were “one flesh” existing in two bodies as Eve emanated from the bone of Adam, and they were equal before God. Thus, if A was equal to B and B was equal to A, that means A was B and B was A.
In the scripture today, the great Apostle Paul having restated Genesis 2:24 (in Eph. 5:31), goes on to state that this relationship that existed between Adam and Eve is a great mystery of the relationship between Christ (Jesus being the head) and the Church (You and I), he however admits that he does not understand the fullness of this great mystery, but that what is clearest to him is how Christ treats the Church and how the Church and Christ are one.
If that be the case, that simply means we are one flesh with Christ, and if A is equal to B and B is equal to A, that means A and B are the same. Following that illustration, A being Christ and B being the church, that means that we are Christ. Hallelujah. YOU ARE CHRIST! Isn’t that amazing? You are a representation of the Godhead here on earth, the manifestation of the display of the manifold wisdom of God to the principalities and powers in heavenly places. (Galatians 3:10).
Furthermore, having established that we are one body with Christ, “no one abuses his own body does he? NO, he feeds and pampers it. That’s how Christ treats us, the Church, since we are part of his body”. (Ephesians 5:29 MSG) This simply means that God is never going to inflict pain on us deliberately. Sickness, sorrow, affliction, poverty, oppression, disease are not from God. Why? This is because if God is inflicting you with such, that means He is inflicting Himself with the same thing. Nothing bad emanates from God. Christ is for you, Christ loves you.
“Christ’s love makes the church whole. His words evoke her beauty. Everything He does and says is designed to bring the best out of her, dressing her in dazzling white silk, radiant with holiness” (Ephesians 5:26-27 MSG). Wow, isn’t this just marvellous? All Christ says about you and does for you is designed to bring the best out of you. His thoughts towards you are of good and not of evil, to give you a great hope and a bright future. This is God’s plan and expression to all Christians, YOU AND I. God is good and nothing evil emanates from him, because he isn’t the progenitor of evil. Evil and the works thereof are inconsistent with the character and nature of God. God is light, and in Him no darkness is found.
Brethren, learn this, if the gospel you hear doesn’t sound too good to be true, then what you are hearing is not the true gospel. If salvation and God’s love came by the works of law, then Christ died in vein.
If there is anything we are to learn today guys, please learn this, God is love, you are Christ by adoption through the blood of Jesus, and above all, God is for you. God bless you. Hallelujah.

Grace and Peace Multiplied
Gbolagunte Oladotun
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